John Henry Newman built three churches—the Church of Saint Mary and Saint Nicholas at Littlemore in 1835-1836, a temporary church dedicated to the Immaculate Conception for the Birmingham Oratory at Edgbaston in 1852-1853, and the Catholic University Church at Dublin in 1854-1856.
Jacques-Ignace Hittorff (1782-1867), a German-born leading French architect of the nineteenth century who contributed to the masterplan of Paris before Haussmann, exhibited a drawing at the 1833 Paris Salon.
Somewhat discreetly located on a quiet street in the 8th arrondissement of Paris, near the Champs-Élysées, stands a chapel overlooking Rue Jean Goujon—a small masterpiece.
The rites of papal succession are a great sight to witness, highlighted majestically by Rome’s art and architecture. After his death, a quarter million people waited in line to pay their respects to Pope Francis (2013-2025) in the baroque nave of Saint Peter’s Basilica. Even heads of state came to make a final visit to the Bishop of Rome lying in state in front of the tomb of the saint.
One of the undeniable masterpieces of the early twentieth-century architect Armando Brasini (1879-1965) is the Basilica of the Immaculate Heart of Mary in the Parioli district in the north of Rome. Principal Roman seat of the Missionary Congregation of the Sons of the Heart of Mary (the Claretians), the monumental scale and incomplete profile of the church give it a grandiose but melancholy character offering important lessons for architects and their patrons.
The Catholic Church over several generations has suffered a grievous impoverishment. It has lost its sense of the scope and expression of the sacramental in its sacred architecture and so lost sight of the multitude of functions that architecture serves.
The picturesque city of Marietta, “the oldest town in Ohio,” was founded in 1788. It was the first permanent settlement of a newly created Northwest Territory and a possession of the French government. It was named to honor Queen Marie Antoinette in appreciation for aid that came from France during the American Revolution.
One of those mistaken notions, the consequences of which many of us have felt vividly ever since, is the idea that, in the early Church, worship took place primarily in “house churches.”
Theologians and artists belong together. Saint Thomas Aquinas supplies one reason for the happy companionship that theologians and artists should enjoy. In one of his minor works, Aquinas writes: “God is the fount of all beauty; every kind of beauty is his.”
What is the most famous chapel in the world? Many would say the Sistine Chapel in Rome. When pilgrims and tourists visit the chapel, the focus is not so much on its architecture but on its art, and rightly so.
Anthony Visco’s article on Marko Rupnik in the recent issue of Sacred Architecture raised many questions. It addressed a tragic story of abuse within the Church. Yet it also addressed the issue of artistic and doctrinal validity of a work of art, linking the maker’s personal failings to the work.
Anyone entering the present church of San Giovanni in Laterano for the first time will probably not immediately be aware of the historical importance of this place, nor of the history hidden in this great building.
As splendid as the Lateran basilica is, it can be confusing to the first-time visitor. For one thing, one approaches and enters the church from the rear.
The profound spiritual renewal of the Counter-Reformation Church reaffirmed the central role of the Eucharist in Catholic faith and worship. Altars dedicated to the Eucharist were erected in major churches throughout Italy, often by local bishops, while in Rome, the popes assumed the patronage of sacrament altars.
This year marks the 400th anniversary of the birth of the baroque priest-architect Guarino Guarini (1624-1683). Guarini, a Theatine priest active as a mathematician, astronomer, and philosopher, as well as an architect, designed buildings throughout the Italian peninsula and across Europe.
The Basilica of the Holy Family (Sagrada Familia) in Barcelona hosts some 14,000 to 16,000 visitors per day and some 2.8 million people every year, making it one of the most visited churches in the world. If you want to visit, you had better make arrangements days or weeks in advance.
On July 14, 1902, when the great campanile of San Marco in Venice crashed 328 feet down to the piazza and was totally destroyed, the people were distraught. The response of the mayor was “dov’era e com’era”: we will rebuild it “where it was and how it was.” On April 15, 2019, when the great spire at the crossing of Notre-Dame de Paris crashed through the roof and fell 315 feet to the floor of the cathedral, the response of President Emmanuel Macron was that it should be rebuilt “geste architectural contemporain”: “with a contemporary architectural gesture.”
Beginning in 1998, the Institute for Sacred Architecture has existed to foster a return to the sacred, to learn from the richness of our ecclesiastical heritage, and to encourage the commissioning of new classical and Gothic churches.
Visitors traveling through the Cincinnati area might well stop to see the Greek Revival Cathedral Basilica of Saint Peter in Chains. However, they may not realize that across the Ohio River, in the city of Covington, Kentucky, can be found the Cathedral Basilica of the Assumption, a true architectural high Gothic jewel.
Some readers may have noticed that the Catholic Church has been striving the past few years to restore belief in the real presence of Christ in the Eucharist.
This issue of Sacred Architecture is devoted to exploring the historic richness of Spanish sacred art and architecture, and it offers glimpses of some new and restored Spanish churches in Latin America and the United States.
This issue of Sacred Architecture is devoted to exploring the historic richness of Spanish sacred art and architecture, and it offers glimpses of some new and restored Spanish churches in Latin America and the United States.
The church is an integral part of the DNA of Latin American cities. From the great cathedral in a big city, to the parish church in the town, churches have always been, and still are, anchors that provide cohesion to the urban fabric.
A newly built city in Guatemala near the capital, Ciudad Cayalá, has miraculously arisen over the past decade, primarily due to the efforts of a trio of architects, Maria Sánchez and Pedro Godoy, with their mentor Léon Krier.
Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance.
The story of Our Lady of Victory National Shrine and Basilica in Lackawanna, New York, is one that, like most historic Catholic churches, is intertwined as much with the legacy of a person as with an event that reverberates throughout Church history.
Augustus Welby Northmore Pugin remains important as one of the founders of the Gothic revival and one who thought about the relationship of architecture and social questions.
In the Fall 2021 issue of Sacred Architecture, I looked at Santa Maria in Vallicella, the most innovative of the Counter-Reformation basilicas in artistic terms.
I believe strongly that bishops, probably every parish priest, and religious superiors must be able to understand basic economic realities, especially about the institutes they are supervising.
In 1655, Gian Lorenzo Bernini’s old friend Fabio Cardinal Chigi ascended the throne of Peter as Pope Alexander VII and changed the face of Rome forever.
Thomas Gordon Smith, who died at age seventy-three on June 23, 2021, was an architect and teacher who over the course of his career inspired two generations of designers and scholars to pursue the revival of classical architecture as a corrective for the failings of the contemporary built environment.
It all began when the small band of black monks stepped off the plane from France in September of 1999, and arrived after midnight at the hilly area in the backwoods of Cherokee County Oklahoma named Clear Creek.
I recall very well a freezing cold day in 2014, with snow thick on the ground, viewing with Thomas Gordon Smith his newly built courtyard of cinerariums in the cemetery at Notre Dame.
Having been honored to have known Thomas Gordon Smith for nearly thirty years, first when I was his student and later as a friend, I think of this very magnanimous and brilliant man as the quintessential example of what it means to be an American.